Transcending the Self: Lessons on Overcoming the Disease of Conceit
Venerable Thich Chan Quang’s teaching helps us identify and heal the disease of conceit, which is the root of all errors. From this understanding, we learn to step out of the ego to see ourselves as small, humble, and wise.

Have you ever felt a surge of pride after learning a profound dharma talk or reading a deep book? You might think, "Wow, I am so knowledgeable!" That feeling is pleasant, but it is actually a silent ailment that Venerable Thich Chan Quang calls the "disease of conceit." It is one of the subtle manifestations of clinging to the self. How can we recognize and overcome it?
1. The Disease Begins with "Self"
Venerable Chan Quang begins his talk with a very practical observation. Due to deep-seated clinging to the self, we often suffer from ailments that begin with the word "self": self-satisfaction, self-importance, arrogance, and pride.
When we believe we have fully understood the teachings, performed many good deeds, or spoken truths no one else has articulated, we immediately feel superior to others. This psychological trap causes us to lose mindfulness and slows our progress in spiritual practice.
2. Stepping Out of Yourself
So, how do we escape these traps? The teacher points to a simple yet powerful method: step out of yourself and look back at your own character through the eyes of others—those who are more skilled or spiritually advanced.
By using the wisdom of others to evaluate ourselves, we engage in the act of transcending the self. For example, when studying the Diamond Sutra, you may feel your understanding is perfect. However, this is only a comparison with your past self. If you look further, you will see countless people who understand far more deeply, and vast horizons you have yet to reach. This perspective prevents you from getting stuck in complacency.
3. The More We Learn, The More We See Our Limitations
The truth of the universe is infinite, while human wisdom is finite. Great scholars like Newton and Einstein admitted that the more they learned, the more they realized their own ignorance. This is not false modesty; it is the vision of those who have expanded their awareness to encompass the world.
What we know is insignificant compared to what remains unknown. Most outstanding scientists agree that learning reveals one's own shortcomings. Beginners may feel smarter than they were yesterday, but the wise person sees the vast expanse ahead. They intuitively sense what lies beyond their current knowledge. This is true wisdom that transcends the self.
4. Two Diseases Blocking the Path
According to Venerable Chan Quang, two main diseases prevent us from transcending ourselves. The first is conceit, believing we already know enough. The second is narrow-mindedness, refusing to let others surpass us.
The first flaw relates to wisdom, while the second relates to ethics. A person lacking in the first is deficient in insight; a person lacking in the second is deficient in moral character. To transcend ourselves, we must cultivate both aspects: keep an open heart for learning and do not fear being surpassed by others. In fact, we should rejoice when we see others excel, for this indicates a broad and generous mind.
5. Four Types of People: Which Are You?
The teacher categorizes people into four types so we can examine ourselves.
The first type is someone who is limited but aware of their limitations. They recognize the strengths of others and thus have the opportunity to improve.
The second type is someone who is limited yet stubborn. They cannot see their own faults and constantly criticize others. Such people risk falling into lower realms of existence.
The third type is someone who is skilled but arrogant. They do not know their own limits and often fall into dangerous ambition.
The fourth type is someone who is skilled yet humble. They always hope for someone better than themselves to appear. This is the person who truly transcends the self.
The teacher shares a story about an old man who praised only the Buddha and one great monk, while criticizing everyone else. After he passed away, he was reborn as a dog. This illustrates how verbal karma born from criticism can cause us to lose our human form and fall into suffering.
Transcending the self is not about defeating others, but about conquering the narrow ego and the mind of conceit. Begin today: look at yourself with humble eyes, learn from those who came before, and rejoice in the progress of your fellow practitioners. This is how our minds expand, drawing us closer to enlightenment.
AI-assisted translation from the Vietnamese original.
Read in Vietnamese →