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A Wise Perspective on the Wicked

The trial ended amidst the roaring fury of the crowd. The murderer, a middle-aged man with a gaunt face and hollow eyes, was led out of the courtroom. He had just been sentenced to death for a brutal killing. The air in the room hung heavy with sweat, fear, and hatred. Many people standing along the road shouted, threw stones, and cursed him as a "devil in human skin" or a "wicked creature unworthy of life."

However, in a quiet corner of the courthouse corridor, a monk in brown robes stood silently. He showed no disgust or anger like the crowd. His gaze was gentle, even tinged with compassion as he watched the condemned man’s bowed back. His disciple, unable to hide his agitation, whispered softly: "Master, why do you look at him that way? He killed an innocent family. He deserves punishment; he deserves everyone’s hatred!"

The monk smiled gently, his voice warm and deep amidst the chaotic noise: "My child, we hate evil actions, but let us not hate the person who commits them. Look deeply into this. Why did he act this way?"

"Because he is bad-natured, because he is cruel!" the disciple replied quickly.

"Not entirely," the monk shook his head. "The law of cause and effect (karmic law) operates very subtly. Perhaps in a past life, the victim caused serious harm to him, or conversely, he suffered extreme injustice. The mind of hatred, the intention of revenge, has been nurtured over many lifetimes, accumulating into a massive block of energy. When conditions arise, it erupts. He killed not only because he is evil, but because he is dominated by heavy karma from the past."

The disciple fell silent, reflecting. The monk continued: "Furthermore, do you know that the crowd’s hatred toward him is also creating negative karma for themselves? When we focus solely on others’ evil, we are nurturing hatred within our own minds. We judge, we despise, we wish for destruction. These thoughts become seeds. One day, we too may fall into similar circumstances, or at least carry a narrow heart lacking compassion."

Seeing a woman in the crowd constantly spewing bitter curses made the monk sigh. He knew that in her next life, she might experience being despised by others or pushed into impure environments. This would happen not because she is inherently evil, but because she spent too much time hating the flaws of others. The law of cause and effect accurately reflects what we project onto the world.

"So what should we do, Master?" the disciple asked, his tone less harsh now.

"We stop evil through the law and by protecting the community," the monk affirmed. "But in our hearts, we maintain mindfulness and compassion. We understand that every sentient being is struggling with their own karma. The duty of a practitioner is to use wisdom to illuminate, not anger to extinguish. Only when we clearly understand the deep causes can we help transform them, or at least prevent our own minds from being polluted by hatred."

As evening fell, darkness gradually covered the city. The monk walked away, leaving behind the echoing curses. He carried a valuable lesson: True wisdom does not lie in superficially distinguishing right from wrong, but in understanding the law of cause and effect governing all behaviors. This allows us to keep our minds pure and tolerant.

**The Meaning of the Story**

This story conveys a core message about applying the law of cause and effect in how we treat criminals. According to Venerable Thich Chan Quang, an enlightened being never hates wicked people, because they understand that all evil deeds have deep roots in past-life karma, such as accumulated resentment and hatred. More importantly, hating and judging others plants negative seeds for ourselves, leading to similar hardships in future lives. Therefore, we must separate "hating evil actions" from "hating the person," maintaining compassion and wisdom to see through the law of cause and effect, avoiding letting hatred pollute our souls.

Compiled from a dharma talk by Venerable Thich Chan Quang

AI-assisted translation from the Vietnamese original.

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