← Stories

The Unsealed Letter

On a late autumn afternoon, pale golden sunlight stretched across the temple courtyard. A young novice sat beneath a bodhi tree, holding a letter he had just received from the post office. The envelope was pristine white, with the sender’s name written in soft, elegant script on the upper left corner. The novice hesitated, his fingers tracing the edge of the paper before gently setting it down again.

He had lived at the temple since he was twelve years old. In those early days away from home, every letter from his mother felt like an entire sky of memories. He would hide them under his pillow, reading them over and over until he knew them by heart. But today, this letter felt different. It was not from his mother, but from an old school friend. He did not know what it contained, yet an intuition whispered that it might be private matters, things he did not wish others to know.

"What are you hiding?" asked another novice, a few years older, stepping closer with curious eyes fixed on the letter. "Whose is it? Why don’t you read it? What are you waiting for?"

The younger novice shook his head, clutching the letter tightly to his chest. "No. Our teacher has instructed us that correspondence is private; no one should read it secretly."

"But life here at the temple is different," the other laughed, his tone challenging. "Here we live together; there is no such thing as privacy."

The young novice fell silent. Inside him, a struggle arose. On one side was the habit of guarding private matters as a sacred right. On the other was the teacher’s instruction about letting go of the ego, living openly and honestly, with nothing to hide. He remembered the teacher saying: "If privacy is lost through voluntary choice, one becomes holy. If privacy is stripped away by force, one becomes a slave."

"I do not want to be a slave," he thought silently, "but I dare not claim to be holy either."

That evening, after the chanting session, the novice went to see his teacher. The master was sitting in meditative concentration under the glow of an oil lamp, his face gentle like a Buddha statue. The novice knelt, placed the letter before him, and said tremblingly, "Teacher, I have this letter. I do not know if I should keep it private or not."

The teacher opened his eyes, looked at the novice for a long moment, and then asked softly, "What is in the letter that makes you afraid others will know?"

"I... I do not know. I have not read it yet."

"Then why are you already afraid?"

The novice bowed his head, tears welling up in his eyes. He suddenly realized that his fear did not come from the letter itself, but from his own selfish mind/heart, which wanted to keep a dark corner, a secret, just for himself. He had grown accustomed to having things only he knew, only he kept, as a way to assert his identity. But if there was nothing wrong, why hide it?

"Teacher," he said, his voice choked with emotion, "I ask permission to open the letter and read it aloud for you and everyone else to hear."

The teacher smiled and nodded. The novice tore open the envelope. The white paper revealed familiar handwriting. It was a letter from his old friend, describing life back home, recalling childhood memories, and offering warm greetings. There were no secrets, nothing shameful. Only pure, innocent friendship remained.

From that day on, the novice no longer kept anything private. Whenever a letter arrived, he opened it and read it among everyone. When he was ill, he did not hide his sickness but spoke frankly to his teacher so he could receive treatment. When he was sad, he shared his feelings with his peers, no longer clinging to solitary sorrow. His life became unexpectedly light and peaceful. He no longer worried anxiously about hidden things, because there was nothing left to hide.

Years later, when he had become a teacher himself, he still remembered the lesson from that old letter. He often told his disciples: "Do you see? Too much privacy breeds selfishness. And selfishness leads to cruelty. But if one voluntarily lets go of the private self, living openly and honestly, one becomes great. This is the path of the holy ones."

The Meaning of the Story

This story illustrates the boundary between the private and the communal. While laws protect the right to privacy, ethics encourage people to voluntarily turn toward the common good. When we let go of our private selves willingly, selfishness fades, altruistic compassion grows, and life becomes serene and joyful. This is the spirit of Buddhism: living for all beings and practicing letting go of attachment to the self (anatta).

Compiled from a dharma talk by Venerable Thich Chan Quang

AI-assisted translation from the Vietnamese original.

Read in Vietnamese →