Practicing Meditation the Right Way: How Not to Get Lost in the Maze of Schools?
A dharma talk by TT. Thích Chân Quang helps meditation practitioners distinguish right from wrong among countless schools, emphasizing the goal of non-self (anatta) and precision in practice.

Have you ever felt confused when hearing so many different places teach meditation, each in its own way, without knowing which one is right? Some say you must recite the Buddha's name to be received into the Western Pure Land, while others insist that sitting meditation is the true path. In the end, what is the genuine path of the Buddha's teachings (Dharma)?
Meditation – The Heart of the Buddha's Path
Many people think that practicing meditation is for those who are still young and healthy, while the elderly and weak should simply recite the Buddha's name. But Thầy Thích Chân Quang makes it clear: "The Buddha attained enlightenment through sitting meditation. Throughout forty-five years, He taught meditation so that His disciples could attain realization." Meditation is not a secondary method; it is the very heart of the path. If we still have strength, wisdom, and determination, we should courageously practice meditation right now. Do not wait until we are weak to think about seeking another realm.
"While we still have strength, wisdom, and resolve, we must work hard, endure hardship and suffering to train in meditation. That is the true heart of the Buddha's path."
Do Not Cheat in Your Practice
The teacher tells of many people who only come to listen to teachings on Sundays while avoiding the main meditation sessions. "Can one make progress practicing like that? Cheating in practice—how can anything be attained?" Practicing meditation is a difficult path, but the more difficult it is, the greater its value. Do not seek promises of easy practice and swift realization—that is deception. Prepare yourself to walk the arduous path; only then will you attain true results.
Merit and the Path to Sainthood
Many people wonder: "I have done so many good deeds following the teacher, so why am I not wealthy and prosperous?" The teacher explains: When practicing meditation, great merit does not transform into worldly riches but is transformed into the spiritual, helping us become a noble one. "Do not complain about why, after doing good deeds with the teacher, you have not yet won the lottery. Instead ask: why have I not yet entered deep concentration, not yet attained realization? That is the question worth asking."
Absolute Precision in Meditation
The teacher tells the story of a Japanese tea master who hung a flower vase from a beam, adjusting it bit by bit until it reached the most balanced position. "If we devote ourselves wholeheartedly to practicing meditative concentration, then our method of meditation must be absolutely precise, off by not even a single hair." A small error at the start leads to a great deviation in the end. Therefore, be extremely careful when choosing a method and a teacher.
"The truth, the standard, the most correct thing is only as small as the tip of a pencil tip. Turn it just a little and you are immediately wrong."
Do Not Rush to Trust the Masters
Each master usually teaches according to his own experience of practice and realization, but not every method suits everyone. "There are those who have practiced and realized, yet teach very poorly—wherever they teach, people go astray." It is like a strongman leaping over a ditch; if we imitate him, we will fall in. Find the means that suit you, like taking a boat across a river—even if it looks different, it still brings you to the other shore.
The Goal of Non-Self as the Measure
Whatever the school, check whether the practice leads to non-self (anatta). If practice only strengthens the ego, it is wrong. Do not blindly chase after terms like Buddha-nature or true mind while lacking the elimination of the ego. "Does it eliminate the ego or not?"—that is the most important criterion.
Practicing meditation is a path that demands perseverance, precision, and an open heart. Do not be confused by a thousand branching paths. Hold firmly to the goal of non-self (anatta), find a method that suits you, and practice with diligence. Surely you will find the light of liberation right within this very life.
AI-assisted translation from the Vietnamese original.
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