← Articles

Diligence: When Good Deeds Become an Irresistible Joy

Diligence: When Good Deeds Become an Irresistible Joy

Have you ever wanted to do something truly beneficial for others, only to be stopped by a small thought? Questions like “When will this end?” or “Will they even thank me?” reveal the presence of the ego. In this dharma talk on the perfection of diligence, Venerable Thich Chan Quang offers a profound perspective on the extraordinary effort practitioners must cultivate—not to confront the past, but to build the future. Let us listen warmly to these insights.

## Patience and Diligence: Two Sides of Life

Venerable Chan Quang begins by distinguishing two essential practices of the bodhisattva path: patience and diligence. Patience is the endurance needed to face negative karma from the past—difficulties, scandals, and suffering. Diligence, however, is the active effort to create wholesome dharmas for the future.

Patience faces what has already arrived, while diligence reaches toward what has not yet come. It demands immense effort to turn good intentions into reality. But why is doing good so difficult?

## Why Is Doing Good So Hard?

According to the teacher, there are three layers of difficulty that diligent practitioners must overcome. The first, and deepest layer, is the instinct of clinging to self. Each of us possesses a strong sense of “I,” which gives rise to selfishness and egoism.

Good deeds go against this instinct of clinging to self. Driven by selfishness, we naturally prefer to do only what benefits ourselves.

The teacher offers a simple example: if a neighbor asks you to watch their house briefly, you likely agree easily. But if they ask you to feed their dog every day, irritation begins to arise. A slight touch of selfishness makes us uncomfortable. Doing good means battling our own deepest instincts.

## Overcoming Selfishness – The Silent Battle

Overcoming the ego is not easy, yet it is possible. The teacher shares that the more altruistic we become, the more we discover a strange happiness. After three months of letting go of selfishness, a practitioner begins to feel a joy far surpassing worldly pleasures.

If one lives altruistically for just three months, they immediately experience a unique happiness in the present moment. This joy exceeds all other forms of entertainment.

Many people report feeling happy after doing good deeds, forgetting their troubles, eating well, and sleeping peacefully. This is the immediate karmic result of wholesome actions. Once one tastes this sweetness, they become “addicted” to doing good—a noble addiction.

## Maintaining Intentions When Blessings Are Lacking

The second layer of difficulty arises when we have an altruistic heart but lack the conditions to help others. Venerable Chan Quang admits that many great aspirations fail due to insufficient funds or unfavorable conditions. He advises:

Even if you cannot act, do not lose heart. Never erase the desire to do good.

Nurture that intention within your mind. For instance, if you wish to build a classroom for poor children, save little by little. Eventually, this intention attracts sympathetic souls. Sometimes, through connections with celestial beings and kind hearts, success comes much faster than expected.

## Past Negative Karma – The Test of Diligence

The third challenge is negative karma from the past. There are times when we have the heart, the money, and the opportunity, yet unexpected accidents block our way. The teacher explains that this stems from past karma that obstructs good deeds. For example, someone wishing to visit a temple may be hindered by relatives because, in a past life, they prevented others from doing good.

Nevertheless, the teacher teaches that we must continue to strive despite difficulties. Every effort is multiplied in the law of cause and effect (karmic law): the benefit given to others is multiplied by the coefficient of one’s own effort. A poor person who struggles to offer one hundred thousand dong receives far greater blessings from merit than a wealthy person who gives the same amount effortlessly.

Thus, diligence is not merely doing good, but doing good with all the strength within one’s capacity—even if small, it must be filled with effort.

## Conclusion: The Flame of Diligence

On the path of practice, diligence is the flame that warms and illuminates our way. Do not let the ego or adverse conditions extinguish your good intentions. Start with the smallest acts: smile at strangers, help neighbors, or simply persist in daily chanting. Each of us can become a bodhisattva in every small action when we remain diligent and never cease striving.

AI-assisted translation from the Vietnamese original.

Read in Vietnamese →