Don't Be a Cowherd: What Good Is Learning Without Practice?
Two friends ordained together—one devoted to study, one devoted to practice. Whom did the Buddha praise, and whom did he criticize? Between knowledge and practice, which is the path to liberation?

Have you ever noticed that you belong to the type of person who "loves listening to dharma talks" more than "loves practicing"? You feel inspired while listening to teachings, but when it comes time to sit in meditation, you find every excuse to postpone. The story from the Dhammapada today invites us to look honestly at ourselves.
Two Friends, Two Paths
During the time of the Buddha, there were two close friends, both wealthy, who both aspired to ordain. After five years of studying the monastic rules, they came to the Buddha asking for guidance on the deeper path of practice. One chose the path of practice—he asked to leave Jetavana for a quiet place to train in meditative concentration. The other chose the path of study—he stayed near the Buddha, studying the scriptures and memorizing the teachings of the elders.
Many years passed, and both gained respect and disciples. But only one went deep into practice and attained realization. The other was brilliant in theory, yet when asked about the stages of realization, he could answer only the branches, not the root. The Buddha praised the one who had attained realization, and criticized the one who studied without practicing.
The Buddha's Teaching: Don't Be a Cowherd
Even if one recites scriptures fluently, if one is lazy in practice, one is like a cowherd counting another's cows—unworthy of the monastic life.
The image of the "cowherd" is striking: he tends the cows and counts them, but they are not his own. Likewise, one who studies much but does not practice is merely "counting" the Buddha's knowledge, never "tasting" the benefit of liberation. The Buddha compared such people to hired cowherds, unworthy of being true practitioners.
Why Is Learning Easier Than Practicing?
We all admit it: reading a book or listening to a lecture is far easier than sitting still without moving, without scratching, without shifting position. The teacher explains:
Learning is always easier. Easier than sitting without moving.
Because the body (the form aggregate) needs air, the mouth needs to chew, the feeling aggregate craves emotional change, and the consciousness aggregate constantly demands information. When we sit in meditation, we must cut off all of that "food." So we feel restless and uncomfortable. Studying, on the other hand, feeds the consciousness aggregate and creates a sense of progress. But that progress is false, because it does not transform the mind.
The Karma of the Book Lover and the Practice Lover
Why do some people naturally love practice while others prefer only theory? The teacher makes it clear: those who in past lives made offerings, served the noble ones, or did many good deeds to help the world, will in this life feel drawn to practice the moment they hear of it. Those who only praised the Three Jewels with words, without lifting a hand to act, will gain reputation in future lives, but will love only study, unable to practice.
So if right now you find that listening to teachings delights you, but sitting in meditation brings aching legs and a restless mind, that is a signal to nourish your "merit of practice." Do not leave yourself a cowherd in the next life as well.
Practice Is the Key to Liberation
The following verse of the Buddha teaches:
Though one recites few scriptures, if one practices diligently, letting go of greed, hatred and delusion, with a radiant mind liberated, clinging to neither this life nor the next—one is truly worthy of the monastic life.
There is no need to memorize all the scriptures. Even a single verse, practiced fully, brings results. Sitting in meditation, reciting the Buddha's name, contemplating the breath—these are the first steps toward liberation. When the mind settles, greed, hatred and delusion have nowhere to cling, and we clearly see a peace and joy that surpasses all knowledge.
Begin today, even if only ten minutes of meditation before listening to the teachings. Do not remain a cowherd forever.
AI-assisted translation from the Vietnamese original.
Read in Vietnamese →